City on a hill

I’ve written about this before, the 40-minute video that I’ve watched over and over. I show it to new church officers every year. The speaker is Dr. Rodger Nishioka, a nationally known Presbyterian pastor and teacher. Rodger is speaking about the “21st Century Reformation.” The theory is that about every 500 years, God holds a “rummage sale,” throwing out things in the church that are outdated and making room for the new. He says a reformation is going on now, and it’s terrifying to lifelong Christians. But in the end, the church emerges stronger and more faithful. Every time I watch I discover something challenging, new, or encouraging that I hadn’t noticed before.

One major trend is that young adults are leaving the church by the millions. Even young adults who were baptized and grew up Presbyterian aren’t in any church anymore. 

He tells of being with a group of young adults in Arlington, Texas, and asked them about mission. A young woman said, “The problem with ‘you people’ (church people) is that you seem to have no effect on the place in which God has planted you.”  Rodger said, “For her, an assessment of authenticity was what effect do you have on the neighborhood in which God has planted you.”

The young woman said, “We’ve got this church across the street from my condo complex. If the church disappeared, we’d open up our blinds and say ‘Cool, more parking.’ Nobody in our neighborhood would say, ‘Oh no, what happened to that church? How will we be a neighborhood without that church?’ They have no impact on us whatsoever. They drive in on Sundays and do their stuff and then they drive back out. Wouldn’t it be nice if they actually made a difference in the neighborhood?”

Jesus called us to be a “city on a hill.”

By “city,” Jesus meant the church, and by “hill,” he meant neighborhood. Jesus gave us the church to be a light to the neighborhood. Before mission can be global, it first must be local.

Every church must ask itself, “Do the young adults around us judge us to be authentic? Are we making the impact on the neighborhood we should?

Would we be missed if we disappeared?

Google “Rodger Nishioka – 21st Century Reformation.”

Assessment of authenticity

I’ve watched the short video maybe 20 times. I’ll show it to our new church officers again this year. The speaker is Dr. Rodger Nishioka, one the top Presbyterian teachers in the country. Rodger is speaking about the “21st Century Reformation.” The theory is that every 500 years or so, God holds a “rummage sale,” throwing out things in the church that are outdated and making room for the new. He says a reformation is a terrifying thing to undergo, but in the end, the church emerges stronger and more faithful. Every time I watch I discover something challenging, new, or encouraging that I hadn’t noticed before.

Rodger points out that most young adults today who grew up in the church no longer attend.

He was speaking about Christian mission to a group of those young adults, and one of them challenged him. She said, “The problem with ‘you people’ (the church establishment) is that you seem to have no effect on the place in which God has planted you.”

For young adults, the impact of a church on its neighborhood is an assessment of its authenticity.

The young woman said she watched people come and go from the church across the street from her condo complex. If the church disappeared, the reaction would be, “Cool, more parking. Wouldn’t it be nice if they made a difference here?”

I don’t doubt that Jesus’ call to Christian mission is global. But the average age of our congregation is a generation older than our neighborhood. Are we making the impact here that we should? Do the unchurched (or formerly churched) young adults in our neighborhood assess us to be “authentic?”

What about the young adults who grew up here who no longer attend? Would they miss us if we disappeared?

You can watch “21st Century Reformation” at https://www.youtube.com/watch?v=8-mo4rtZdKk.

Indulgence

This week we observe “Reformation Sunday.” Church tradition says that 500 years ago this week, a priest named Martin Luther nailed “95 Theses” to the door of the Castle Church in Wittenberg, Germany. Luther objected to the Roman Catholic practice of selling “indulgences,” essentially a way of buying one’s way out of the consequences of sin. Luther argued it was wrong to make people pay for what God grants for free. Humans can do nothing to earn salvation; rather salvation is a free gift of God’s grace through faith in Jesus Christ.

But here’s why we still need reformation:

Deep down, we find the idea of indulgences attractive. Indulgences were degrading and came down hardest on the poor, but at least they gave human beings the sense of being in charge. If we can buy our way out of hell, no matter the cost, it means we’re in charge of our salvation.

Modern North Americans have a different indulgence problem.

Most of us have been indulged our whole lives. From the time we were old enough to hold a spoon, our preferences have been consulted. Life is all about us. We have the illusion that we’re in control of our lives. What need do we have of God, the church, or the free gift of God’s grace in Jesus Christ?