Just do something?

Presbyterian pastor and author Rodger Nishioka told of stopping at a grocery store to buy milk after flying in one night from a speaking engagement. It was late, Rodger was tired, there was only one cashier, and the woman in line ahead of him was short of cash. She was sorting through her groceries trying to decide what she could afford. 

“How much does she need?” Rodger asked the cashier, as he made up the difference.

As the woman started to leave, she turned to Rodger and said, “You didn’t even ask me my name.”   

Bless Rodger for telling this story on himself.

Was he helping the woman, or was he solving a problem so he could get home to bed?

What if the answer has cosmic consequences?

The preaching text this week is Jesus’ parable of a rich man and a beggar named Lazarus from Luke 16. In all of Jesus’ parables, he’s the only character with a name.

It means “the one God helps.”

In the parable, the rich man lived in luxury while the poor man had nothing. Lazarus longed to eat the scraps that fell from the rich man’s table, but the man gave him nothing. Then the rich man died and went to hell and was in agony. Looking up to heaven, he saw Lazarus resting in comfort next to Abraham. He pleaded with Abraham to send Lazarus back from the dead to warn his brothers that hell was real. Abraham said that people have had all the warning they were going to get. They wouldn’t believe “even if someone rises from the dead.”

So, what’s the lesson? Help the poor or you’re going to hell?

I don’t think so.

A better question might be, why help the poor?

Why do justice? Why fight racism?

In the midst of multiple crises today, it’s easy to feel helpless. In our desire to “just do something” it’s tempting to latch on to any cause, any movement, that might feel right.

But what do we accomplish when we abandon Christ and his ways?

Nothing that matters.

When we serve, we have a choice to serve in his name, with his heart and his ways, or not.

There is someone who rose from the dead. He’s bringing in a new kingdom; setting things right, and painfully few seem to believe it.

City on a hill

I’ve written about this before, the 40-minute video that I’ve watched over and over. I show it to new church officers every year. The speaker is Dr. Rodger Nishioka, a nationally known Presbyterian pastor and teacher. Rodger is speaking about the “21st Century Reformation.” The theory is that about every 500 years, God holds a “rummage sale,” throwing out things in the church that are outdated and making room for the new. He says a reformation is going on now, and it’s terrifying to lifelong Christians. But in the end, the church emerges stronger and more faithful. Every time I watch I discover something challenging, new, or encouraging that I hadn’t noticed before.

One major trend is that young adults are leaving the church by the millions. Even young adults who were baptized and grew up Presbyterian aren’t in any church anymore. 

He tells of being with a group of young adults in Arlington, Texas, and asked them about mission. A young woman said, “The problem with ‘you people’ (church people) is that you seem to have no effect on the place in which God has planted you.”  Rodger said, “For her, an assessment of authenticity was what effect do you have on the neighborhood in which God has planted you.”

The young woman said, “We’ve got this church across the street from my condo complex. If the church disappeared, we’d open up our blinds and say ‘Cool, more parking.’ Nobody in our neighborhood would say, ‘Oh no, what happened to that church? How will we be a neighborhood without that church?’ They have no impact on us whatsoever. They drive in on Sundays and do their stuff and then they drive back out. Wouldn’t it be nice if they actually made a difference in the neighborhood?”

Jesus called us to be a “city on a hill.”

By “city,” Jesus meant the church, and by “hill,” he meant neighborhood. Jesus gave us the church to be a light to the neighborhood. Before mission can be global, it first must be local.

Every church must ask itself, “Do the young adults around us judge us to be authentic? Are we making the impact on the neighborhood we should?

Would we be missed if we disappeared?

Google “Rodger Nishioka – 21st Century Reformation.”

Assessment of authenticity

I’ve watched the short video maybe 20 times. I’ll show it to our new church officers again this year. The speaker is Dr. Rodger Nishioka, one the top Presbyterian teachers in the country. Rodger is speaking about the “21st Century Reformation.” The theory is that every 500 years or so, God holds a “rummage sale,” throwing out things in the church that are outdated and making room for the new. He says a reformation is a terrifying thing to undergo, but in the end, the church emerges stronger and more faithful. Every time I watch I discover something challenging, new, or encouraging that I hadn’t noticed before.

Rodger points out that most young adults today who grew up in the church no longer attend.

He was speaking about Christian mission to a group of those young adults, and one of them challenged him. She said, “The problem with ‘you people’ (the church establishment) is that you seem to have no effect on the place in which God has planted you.”

For young adults, the impact of a church on its neighborhood is an assessment of its authenticity.

The young woman said she watched people come and go from the church across the street from her condo complex. If the church disappeared, the reaction would be, “Cool, more parking. Wouldn’t it be nice if they made a difference here?”

I don’t doubt that Jesus’ call to Christian mission is global. But the average age of our congregation is a generation older than our neighborhood. Are we making the impact here that we should? Do the unchurched (or formerly churched) young adults in our neighborhood assess us to be “authentic?”

What about the young adults who grew up here who no longer attend? Would they miss us if we disappeared?

You can watch “21st Century Reformation” at https://www.youtube.com/watch?v=8-mo4rtZdKk.